Results for 'Nelson Fernando Celis Angel'

783 found
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  1. Juventud y cambio político: de la negación a la participación.Nelson Fernando Celis Angel - 2002 - Franciscanum: Revista de Las Ciencias Del Espíritu 44 (130):107-136.
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  2. Metamodeling abduction.Angel Nepomuceno Fernández & Fernando Soler Toscano - 2007 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 22 (3):285-293.
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  3. Leonard Nelson: A Theory of Philosophical Fallacies: Translated by Fernando Leal and David Carus Springer, Cham, Switzerland, 2016, vi + 211 pp. [REVIEW]Andrew Aberdein - 2017 - Argumentation 31 (2):455-461.
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  4. Heidegger & Nietzsche.Babette E. Babich, Alfred Denker & Holger Zaborowski (eds.) - 2012 - Amsterdam: Brill Rodopi.
    This volume contains new and original papers on Martin Heidegger's complex relation to Friedrich Nietzsche's philosophy. The authors not only critically discuss the many aspects of Heidegger's reading of Nietzsche, they also interpret Heidegger's thought from a Nietzschean perspective. Here is presented for the first time an overview of not only Heidegger's and Nietzsche's philosophy but also an overview of what is alive - and dead - in their thinking. Many authors through a reading of Heidegger and Nietzsche deal with (...)
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  5. Death - Cultural, philosophical and religious aspects.Nicolae Sfetcu - 2016 - Drobeta Turnu Severin: MultiMedia Publishing.
    About death, grief, mourning, life after death and immortality. Why should we die like humans to survive as a species. -/- "No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life's change agent. It clears (...)
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  6. (1 other version)Natureza e artifício: Leibniz e os modernos sobre a concepção dos corpos orgânicos como máquinas.Celi Hirata - 2018 - Dois Pontos 15 (1):95-109.
    In modernity, the distinction between nature and artifice disappears, so that machines made by men become privileged models for the explanation of natural bodies, as can be observed in Bacon, Descartes, Hobbes, among others. This new relationship between nature and artifice is correlated with the mechanization and refutation of finality in nature, insofar as the adoption of mechanics as a model of nature’s explanation is associated to the rejection of the use of final causes in physics and to the conception (...)
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  7. Uma história do feminismo no Brasil.Céli Regina J. Pinto - 2003
    Analisa a atuação de algumas das principais militantes e organizações que construíram a história do feminismo no Brasil, situando sua atuação no processo de transformação vivido pela sociedade brasileira a partir do final do século XIX.
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  8. Retrieving Phenomenology: Introduction to the Special Theme ES Nelson.Eric S. Nelson - 2016 - Frontiers of Philosophy in China 11 (3):329-337.
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  9. Ángel Martínez Fernández, «Una nueva estela funeraria de Aptera (Creta)», Veleia 32, pp. 151-158. Vitoria, Servicio de Publicaciones, Universidad del País Vasco, 2015. DOI: 10.1387/veleia.14985.Angel Martinez Fernandez - 2015 - Veleia 32:151-158.
    El autor del artículo edita y estudia una inscripción funeraria inédita de época helenística encontrada en Aptera (Creta) por la arqueóloga griega V. Ninioú-Kindelí. El texto de la inscripción dice así: A) Σώσανδρος | Βίτωνος. B) Ἀμφιμήδης | Σωσάνδρω.
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  10. In What Sense Wrong Conceptions of Eudaimonia Get at Least Some Things Right.Fernando Martins Mendonça - 2024 - Dissertatio 58:272-301.
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  11. Kantian Animal Moral Psychology: Empirical Markers for Animal Morality.Erik Nelson - 2024 - Ergo: An Open Access Journal of Philosophy 11:716-746.
    I argue that a Kantian inspired investigation into animal morality is both a plausible and coherent research program. To show that such an investigation is possible, I argue that philosophers, such as Korsgaard, who argue that reason demarcates nonhuman animals from the domain of moral beings are equivocating in their use of the term ‘rationality’. Kant certainly regards rationality as necessary for moral responsibility from a practical standpoint, but his distinction between the noumenal and phenomenal means that he can only (...)
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  12. (1 other version)Divine omniscience and voluntary action.Nelson Pike - 1965 - Philosophical Review 74 (1):27-46.
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  13. Levinas, Adorno, and the Ethics of the Material Other.Eric Sean Nelson - 2020 - Albany, NY, USA: State University of New York Press.
    PDF with introduction and front and back materials. Abstract: A provocative examination of the consequences of Levinas’s and Adorno’s thought for contemporary ethics and political philosophy. This book unfolds a dialogue between Emmanuel Levinas and Theodor W. Adorno, using their thought to address contemporary environmental and social-political situations. Eric S. Nelson explores the “non-identity thinking” of Adorno and the “ethics of the Other” of Levinas with regard to three areas of concern: the ethical position of nature and “inhuman” material (...)
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  14. What the...! The role of inner speech in conscious thought.Fernando Martínez-Manrique & Agustin Vicente - 2010 - Journal of Consciousness Studies 17 (9-10):141-67.
    Abstract: Introspection reveals that one is frequently conscious of some form of inner speech, which may appear either in a condensed or expanded form. It has been claimed that this speech reflects the way in which language is involved in conscious thought, fulfilling a number of cognitive functions. We criticize three theories that address this issue: Bermúdez’s view of language as a generator of second-order thoughts, Prinz’s development of Jackendoff’s intermediate-level theory of consciousness, and Carruthers’s theory of inner speech as (...)
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  15. Emptiness, negation, and skepticism in Nāgārjuna and Sengzhao.Eric S. Nelson - 2023 - Asian Philosophy 33 (2):125-144.
    This paper excavates the practice-oriented background and therapeutic significance of emptiness in the Madhyamaka philosophy attributed to Nāgārjuna and Sengzhao. Buddhist emptiness unravels experiential and linguistic reification through meditation and argumentation. The historical contexts and uses of the word indicate that it is primarily a practical diagnostic and therapeutic concept. Emptiness does not lead to further views or truths but, akin to yet distinct from Ajñāna and Pyrrhonian skepticism, the suspension of assertion. This sense of emptiness as a practice can (...)
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  16. Paley before Hume: How Not to Teach the Design Argument.Mark T. Nelson - 2024 - American Philosophical Association Studies on Teaching Philosophy 24 (1):2-10.
    Abstract: “Paley before Hume: How Not to Teach the Design Argument” Most philosophy of religion classes discuss the classic design argument for the existence of God, and many of these treat Paley’s Natural Theology (1802) before Hume’s Dialogues Concerning Natural Religion (1779). Following the syllabus of several leading anthologies, I did this for many years, but I now think that is a mistake, because it creates the impression that Hume was responding to Paley. Not only is it obvious on chronological (...)
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  17. The Nonlinguistic Mind: Nonlinguistic Concepts, Normativity, and Animal Cognition.Erik Nelson - 2024 - Dissertation, Dalhousie University
    I argue that at least some nonlinguistic animals have conceptual capabilities. First, I show that positions that take linguistic capabilities to be necessary for conceptual capabilities are unable to explain the possibility of concept acquisition. Second, I argue that awareness of abstract relations requires conceptual capabilities and success at relational matching-to-sample tasks requires awareness of the abstract relations of same and different. Crows and amazons are able to succeed at relational matching-to-sample tasks, so we should attribute conceptual capabilities to them. (...)
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  18. Humanitarian Intervention: An Inquiry Into Law and Morality.Fernando R. Tesón - 2005 - Brill Nijhoff.
    This work offers an analysis of all the legal and moral issues surrounding humanitarian intervention: the deaths of innocent persons and the Doctrine of Double Effect Governmental legitimacy - The Doctrine of Effective Political Control; UN Charter and evaluation of the Nicaragua ruling; The Morality of not intervening; US-led invasion of Iraq; Humanitarian intervention authorised by the UN Security Council - Iraq, Somalia, Haiti, Rwanda, and Bosnia among others highlight NATO's intervention in Kosovo; The Nicaragua Decision; and The precedents of (...)
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  19. Heidegger and Dao: Things, Nothingness, Freedom.Eric S. Nelson - 2023 - London: Bloomsbury.
    What did Heidegger learn and fail to learn from Laozi and Zhuangzi? This book reconstructs Heidegger's philosophy through its engagement with Daoist and Asian philosophy and offers a Daoist transformation of Heidegger on things, nothingness, and freedom. PDF includes the introduction, bibliography, and index.
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  20. Bank Cases, Stakes and Normative Facts.Ángel Pinillos - 2024 - In Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy, Volume 5. Oxford University Press.
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  21. A Sellarsian Argument for Nonlinguistic Conceptual Capabilities.Erik Nelson - 2024 - Synthese 204 (5):1-24.
    While it is philosophically contested whether nonlinguistic animals can have conceptual capabilities, it is also philosophically contested whether one can even empirically test for such capabilities. I draw from Sellars’ work on psychological nominalism to develop an empirically tractable means of distinguishing between tasks that require conceptual capabilities and those that do not. Tasks that require conceptual capabilities are those that require awareness of abstract relations, whereas tasks that can be solved merely through Sellarsian picturing do not. I argue that (...)
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  22. Precisão teórica e a constituição do explanandum apropriado em EN VII 3.Fernando Martins Mendonça - 2019 - Dissertatio 49:109-132.
    My aim in this paper is twofold: I will try to clarify what the conditions developed in EN I a discipline or an argument must meet to be assumed as precise are, and, then, try to present evidence that the exam of akrasia in EN VII 3 meets these conditions. In the first part of this paper, I will select passages in which such conditions are displayed, and also distinguish between practical precision and theoretical precision. In the second part, where (...)
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  23. There is no actual problem of other minds.Benjamin Nelson - manuscript
    I shall argue that you can substantially refute the most persuasive variety of solipsism by taking its most plausible version seriously, and then showing that it is not rational to hold, once one understands the nature of actualist metaphysical commitments.1 In the first section, I argue that the only viable form of solipsism involves de dicto self-reference. In the second, I argue that this position involves a claim of contingent identity, for which some actual worlds are those where solipsism is (...)
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  24. Moral distance in dictators games.Fernando Aguiar, Pablo Brañas-Garza & Luis Miller - 2008 - Judgment and Decision Making 3 (4):344-354.
    We perform an experimental investigation using a dictator game in which individuals must make a moral decision —to give or not to give an amount of money to poor people in the Third World. A questionnaire in which the subjects are asked about the reasons for their decision shows that, at least in this case, moral motivations carry a heavy weight in the decision: the majority of dictators give the money for reasons of a consequentialist nature. Based on the results (...)
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  25. WILHELM DILTHEY, JOHN STUART MILL, AND THE LOGIC OF THE HUMAN SCIENCES.Eric S. Nelson - 2024 - Rev. Roum. Philosophie 68 (1):103-123.
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  26. Inner Speech: Nature and Functions.Agustin Vicente & Fernando Martinez Manrique - 2011 - Philosophy Compass 6 (3):209-219.
    We very often discover ourselves engaged in inner speech. It seems that this kind of silent, private, speech fulfils some role in our cognition, most probably related to conscious thinking. Yet, the study of inner speech has been neglected by philosophy and psychology alike for many years. However, things seem to have changed in the last two decades. Here we review some of the most influential accounts about the phenomenology and the functions of inner speech, as well as the methodological (...)
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  27. Irrational Intentionality.Benjamin L. S. Nelson - manuscript
    There at least three ways of thinking about rationality: instrumental, substantive, and intentional. By far, the instrumental account is most influential. This essay proposes that intentional rationality can provide substantive accounts with room to breathe, and in a way that is facially distinct from instrumental accounts. I suggest that the intentionality of a judgment is made up of what it is about and the orientation through which it is judged, while irrationality is the subversion of a strict supporting connection between (...)
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  28. Stay in Your (Semantic) Lane: Prudence and the Lexical Sovereignty of Social Groups.Benjamin L. S. Nelson - manuscript
    This paper argues that it is prudentially wise to defer to groups about how they are essentially constituted and defined. After a few words situating the paper in my greater research project (§1), I articulate the kind of deference I have in mind (§2). Then I offer two conditional arguments on why it is epistemically desirable to let other people tell you how they ought to be identified (§3). The first argument is that people are owed lexical sovereignty because denying (...)
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  29. Finding Written Law.Benjamin L. S. Nelson - manuscript
    In this paper I argue that textualism is far less attractive as a theory of written law than some of its modern proponents think. For it is not usually sensible to expect the grammatical meaning of a provision to determine its appropriate legal meaning. Factors that are unrelated to grammar in the identification of law (e.g., legal theory, context) do too much of the work. **Draft -- acknowledgments welcome, but please do not cite.**.
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  30. Access, Promulgation, and Propaganda.Benjamin L. S. Nelson - manuscript
    The very idea of promulgation has been given little to no treatment in the philosophy of law. In this exploratory essay, I introduce three possible theories of promulgation: the ‘no-theory theory’ (which treats promulgation as a matter of particular contexts), the ‘conveyance theory’ (which treats promulgation as a function of intellectual good faith interpreters), and ‘agonistic theory’ (which treats promulgation as indistinguishable from propaganda). I suggest that (at least) three kinds of models are consistent with the theories, and can potentially (...)
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  31. Хајдегеров даоистички обрт.Eric S. Nelson - 2024 - Almanah Instituta Konfucije:90-111.
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  32. Integrating Clinical Staging and Phenomenological Psychopathology to Add Depth, Nuance, and Utility to Clinical Phenotyping: A Heuristic Challenge.Barnaby Nelson, Patrick D. McGorry & Anthony Vincent Fernandez - 2021 - The Lancet Psychiatry 8 (2):162-168.
    Psychiatry has witnessed a new wave of approaches to clinical phenotyping and the study of psychopathology, including the National Institute of Mental Health’s Research Domain Criteria, clinical staging, network approaches, the Hierarchical Taxonomy of Psychopathology, and the general psychopathology factor, as well as a revival of interest in phenomenological psychopathology. The question naturally emerges as to what the relationship between these new approaches is – are they mutually exclusive, competing approaches, or can they be integrated in some way and used (...)
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  33. Aristóteles E a refutação do intelectualismo socrático na explicação da acrasia em en VII 1-3.Fernando Mendonça - 2014 - Philósophos - Revista de Filosofia 19 (2):69-109.
    Nesse artigo, eu procuro mostrar que a leitura tradicional que atribui um procedimento dialético à abordagem aristotélica da acrasia, em Ética Nicomaquéia VII 1-3 provoca um sério problema interpretativo ao tentar compatibilizar a posição socrática acerca da acrasia e os phanomena. Primeiramente, tento mostrar, baseando-me numa análise de Tópicos I 1-2, que o procedimento metodológico, em EN VII 1 1145b2-7, não se caracteriza como dialético. Em segundo lugar, proponho uma leitura em que Aristóteles, passo a passo refuta a tese socrática (...)
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  34. Setting Up LAMP on a Debian Machine A Step-by-Step Guide on Seting Up LAMP on a GCP Compute Engine with a Debian Instance.Fernando Enad - manuscript
    This electronic document serves as a guide on how to get a LAMP stack running on a Google Compute Engine virtual machine instance running Debian.
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  35. Dilthey and Carnap: The Feeling of Life, the Scientific Worldview, and the Elimination of Metaphysics.Eric S. Nelson - 2018 - In Johannes Feichtinger, Franz L. Fillafer & Jan Surman (eds.), The Worlds of Positivism: A Global Intellectual History, 1770–1930. Palgrave.
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  36. The yijing and philosophy: From Leibniz to Derrida.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (3):377-396.
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  37. Responding with dao : Early daoist ethics and the environment.Eric Sean Nelson - 2009 - Philosophy East and West 59 (3):pp. 294-316.
    Early Daoism, as articulated in the Daodejing and the Zhuangzi, indirectly addresses environmental issues by intimating a non-reductive naturalistic ethics calling on humans to be open and responsive to the specificities and interconnections of the world and environment to which they belong. "Dao" is not a substantial immanent or transcendent entity but the lived enactment of the intrinsic worth of the "myriad things" and the natural world occurring through how humans address and are addressed by them. Early Daoism potentially corrects (...)
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  38. Coreference and meaning.N. Ángel Pinillos - 2011 - Philosophical Studies 154 (2):301 - 324.
    Sometimes two expressions in a discourse can be about the same thing in a way that makes that very fact evident to the participants. Consider, for example, 'he' and 'John' in 'John went to the store and he bought some milk'. Let us call this 'de jure' coreference. Other times, coreference is 'de facto' as with 'Mark Twain' and 'Samuel Clemens' in a sincere use of 'Mark Twain is not Samuel Clemens'. Here, agents can understand the speech without knowing that (...)
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  39. Employment Management in the Public Schools: A Proposed Recruitment, Selection, and Placement System.Fernando Enad & Asuncion Pabalan - 2023 - Psychology and Education: A Multidisciplinary Journal 13 (1):618-625.
    The study aimed to comprehensively overview the experiences encountered by public school employees during the recruitment, selection, and placement (RSP) process within the DepEd Bohol Division. Employing a qualitative-descriptive research design, the researchers utilized a phenomenological approach to delve deeply into these experiences, shedding light on the nuances and intricacies of the division's RSP process. As Lambert et al. (2013) described, qualitative- descriptive studies aim to provide a comprehensive and detailed summary of specific events experienced by individuals or groups in (...)
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  40. Daoism and Environmental Philosophy: Nourishing Life.Eric Sean Nelson - 2020 - London, UK: Routledge.
    Daoism and Environmental Philosophy explores ethics and the philosophy of nature in the Daodejing, the Zhuangzi, and related texts to elucidate their potential significance in our contemporary environmental crisis. This book traces early Daoist depictions of practices of embodied emptying and forgetting and communicative strategies of undoing the fixations of words, things, and the embodied self. These are aspects of an ethics of embracing plainness and simplicity, nourishing the asymmetrically differentiated yet shared elemental body of life of the myriad things, (...)
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  41. A Defense of Basic Prudential Hedonism.Joe Nelson - 2020 - Dissertation, Duke University
    Prudential hedonism is a school of thought in the philosophy of welfare that says that only pleasure is good for us in itself and only pain is bad for us in itself. This dissertation concerns an especially austere form of prudential hedonism: basic prudential hedonism (BPH). BPH claims that all pleasure is good for us in itself, and all pain is bad for us in itself, without exception; that all pleasures feel fundamentally alike, as do all pains; and that the (...)
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  42. Sensory Knowledge and Art.Brian R. Nelson - 2017 - Cambridge, England: Open Angle Books.
    The primary intention of this book is to elucidate the relations between sensory perception and art as a form of knowledge. This enables us to understand how different kinds of art are given their meaning not only from observation, resemblance and reason but also from an artist’s sensitivity to the inner form of sensory experience as it is realized in perception, reflection, memory and imagination. By assuming a number of different points of view, Part 1 shows how the physical object (...)
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  43. Confucian Relational Hermeneutics, the Emotions, and Ethical Life.Eric S. Nelson - 2018 - In Paul Fairfield & Saulius Geniusas (eds.), Relational Hermeneutics: Essays in Comparative Philosophy. Bloomsbury. pp. 193-204.
    In paradigmatic Confucian (Ruist) discourses, emotion (qing) has been depicted as co-arising with human nature (xing) and an irreducible constitutive source of human practices and their interpretation. The affects are concurrently naturally arising and alterable through how individuals react and respond to them and how they are or are not cultivated. That is, emotions are relationally mediated realities given in and transformed through how they are felt, understood, interpreted, and acted upon. Confucian discourses have elucidated the ethical character of the (...)
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  44. What Frege asked Alex the Parrot: Inferentialism, Number Concepts, and Animal Cognition.Erik Nelson - 2020 - Philosophical Psychology 33 (2):206-227.
    While there has been significant philosophical debate on whether nonlinguistic animals can possess conceptual capabilities, less time has been devoted to considering 'talking' animals, such as parrots. When they are discussed, their capabilities are often downplayed as mere mimicry. The most explicit philosophical example of this can be seen in Brandom's frequent comparisons of parrots and thermostats. Brandom argues that because parrots (like thermostats) cannot grasp the implicit inferential connections between concepts, their vocal articulations do not actually have any conceptual (...)
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  45. Critiques of God Edited by Peter Angeles. --.Peter Adam Angeles - 1976 - Prometheus Books.
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  46. Management Information System of Public Secondary Schools in Sagbayan District: A Proposed Implementation.Fernando Enad & Nestor Balicoco - 2023 - Psychology and Education: A Multidisciplinary Journal 13 (1):1-7.
    This research tackled the challenges public secondary schools in Sagbayan District, Bohol, faced regarding records management. The study employed a mixed research design, combining both descriptive-qualitative and descriptive- quantitative methods. The qualitative phase involved conducting in-depth interviews and focus group discussions with relevant stakeholders involved in records management. On the other hand, the quantitative phase utilized survey questionnaires to gather data from relevant stakeholders to determine the acceptability of the proposed MIS among end-users. The first phase findings revealed various challenges (...)
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  47. (1 other version)The Human and the Inhuman: Ethics and Religion in the zhuangzi.Eric S. Nelson - 2014 - Journal of Chinese Philosophy 41 (S1):723-739.
    One critique of the early Daoist texts associated with Laozi and Zhuangzi is that they neglect the human and lack a proper sense of ethical personhood in maintaining the primacy of an impersonal dehumanizing “way.” This article offers a reconsideration of the appropriateness of such negative evaluations by exploring whether and to what extent the ethical sensibility unfolded in the Zhuangzi is aporetic, naturalistic, and/or religious. As an ethos of cultivating life and free and easy wandering by performatively enacting openness (...)
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  48. Exploring spiritual eco-humanism.Fernando Suárez Muller - 2023 - Logeion Filosofia da Informação 9 (2):6-31.
    This paper is a philosophical discussion about the link between utopianism and responsibility. It argues that our time demands a strong practice of political responsibility in both organizations and society based on what has been called ‘real utopianism’. It takes as a starting point Hans Jonas’ critique of utopianism. Keeping in mind the horrors of the Second World War this Jewish thinker disconnected the principle of responsibility from the idea of utopianism, and connected it to a ‘heuristics of fear’ – (...)
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  49. History as Decision and Event in Heidegger.Eric S. Nelson - 2007 - ARHE 4:97-115.
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  50. The World Picture and its Conflict in Dilthey and Heidegger.Eric S. Nelson - 2011 - Humana Mente 4 (18):19–38.
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